Rudy Jean Rigg鈥檚 Queer History
Image: Images: Supplied
鈥淚t’s so strange,鈥� Rudy Jean Rigg says, reflecting on how trans people in sport has become the focus of this election.
鈥淚 just live my life. I鈥檝e experienced transphobia, of course. And I do find myself in situations where I am having to advocate for myself, as do most trans and gender diverse people in their day-to-day lives. But, you know, like I said, I’m just living my life, and to me, it’s very odd and peculiar that a country’s election is about my existence.鈥�
Rigg, host of Rainbow History Class, grew up in the western suburbs of Melbourne in a family where sports was part of everyday life.
Rigg鈥檚 grandmother started Australia’s first badminton school in 1975, and he has been playing since he was two up until he turned 21.
‘If Sport is the Thing That Brings This Country Together, Shouldn’t We All be Able to Play?’
鈥淲hen I was 21, I stopped playing because I was affirming my gender, and for people like me, sport kinda ends there. I鈥檇 like to see if we can change that,鈥� he says.
This host, presenter, writer, director, collaborator, and lover of hot chips is currently working on TransAthletica with his friend, the co-creator and writer of Rainbow History Class, Hannah McElhinney. The two found each other through the 鈥渨onderful serendipity of the internet, Rigg said, beaming.鈥�
Coming out on TikTok in June, TransAthletica聽is a 15 part documentary series that focuses on trans inclusion in sport and highlights the experiences and barriers that trans people face trying to participate in sport.聽
Rigg believes, 鈥淚f sport is the thing that brings this country together, shouldn’t we all be able to play?鈥�
Rainbow History Class
Speaking of the impetus for developing Rainbow History Class, he said, 鈥淚’ve had a lifelong passion for history. I did a lot of history in high school while I was coming to terms with my identity. And to be really honest, I suppose there was kind of that disconnect between the passions of my life and then my sexuality and my gender identity.鈥�
He continued, 鈥淎nd it was really when Rainbow History Class was started that those two parts of, I guess, my life, came together. And from day one, it was just like a kind of a penny drop moment. And I was like, oh my goodness, like it just kind of formed that passion within me鈥�.
Rigg hopes that when it comes to queer history, people understand that queer people have 鈥渂een well, everywhere, forever.聽
鈥淲e have modern concepts of sexuality and gender. But we have been here forever. And you know, we’re not going anywhere.鈥�
When asked about his favourite historical concept, he says, without skipping a beat, the concept that 鈥渂inary gender was really only widespread after colonisation.鈥�
鈥淎 lot of pre-colonial indigenous cultures had more than just, you know, male and female. They had [multiple] genders,鈥� he added.
‘Coming Out is For You. It’s Always For You and You Should Never Come Out For Other People’
Around the time of the Marriage Equality Postal Survey in late 2017, Rigg was coming to terms with his own gender diversity.聽
鈥淚 knew I was trans when I was, well, I didn’t have the language for it, but I knew when I was about 14 or 15.鈥�
Rigg came out as 鈥渘ot straight鈥� at 12 and was very close to coming out as trans when he was 16 but he says, 鈥渇or a variety of reasons, one at the time, being my participation in sport, I did not come out as trans.聽 I was in denial. I was ashamed.鈥�
鈥淎nd then [the] marriage equality plebiscite came around, and I was in a different part of my life at that point in time, and it did get me thinking again.鈥澛�
To people in the process of coming out, he has a message:
鈥淐oming out is for you. It’s always for you, and you should never come out for other people. It has to be on your terms. It has to be for you. And you are allowed all the time in the world. But at the end of the day, it’s just for you.鈥�
